One Cup

One Cup

In asking for the grace to understand and appreciate the Eucharist’s as Jesus’ self-gift, my meditations today were on Matt. 26: 26-29.  This is where Jesus instituted the symbols that are elements of this observance.

“Take, eat, this is my body”. ..….

“Drink of it, all of you.”…..

Jesus stated “this is the blood of the covenant”.

I thought of ways people are remembered after they die, tombstones, pictures, stories, buildings, etc., but none of these things last like the living symbols and an ordinance or Sacrament Jesus gave us by which to remember Him.  I thought back to Psalm 22, which has been on my mind this week.  The Psalm which starts “My God, my God, why hast thou forsaken me?”, this Psalm was on Jesus’ mind too as he died on the cross.  Some think, and I have heard Fr. Joseph Tetlow say, that Jesus recited the whole Psalm on the cross.

 

The final verses of this Psalm are (v. 30-31).

“Posterity shall serve Him;
men shall tell of the Lord to the coming generation,

and proclaim His deliverance to a people yet unborn,

that He has wrought it.”

I do not think these symbols, the Eucharist; this Sacrament should be closed to anyone.  It should be shared with all who want and need Spirituality, and want to hear of this living story.  The Eucharist is exactly how Christians have told Jesus’ story as a living memorial for thousands of years to the coming generations.  Also I think there should be one cup, and we all drink out of it.  I am about tired of those little plastic Protestant types of cups :) :)      Oh, and for me, make that “real wine” :) :)

 

In addition to the above, which was a part of my St. Ignatius, 19th Annotation, Exercises today, I think these thoughts fit into the theme of Peace…  I understand that Islam is a religion of Peace, that it is really bad if a Muslim does not show hospitality to a stranger or a friend.  One of my Muslim friends, a Sunni, (one of those Pharisee types,) in fact, came with me to eat at a Hooligan’s , a Mediterranean restaurant here in Tuscaloosa, and brought his own tea, and cups, in a little kit with a thermos to keep it hot, and we drank together, and ate together.  He even attempted to evangelize me to the Muslim way.  I appreciated that he cared for me…    If it were up to me, which mostly it isn’t, but it used to be, and I were serving the Eucharist, I would offer the bread and the wine to him, but warn him first, if you take out of this One Cup, unworthily, you might die…  I think he would respect my beliefs, as I respected his, and we would continue to be friends, not enemies…

 

Love & Peace,

 

John Cooper

My Sin

My Sin

Before I get going on my reflections for this morning, day 166 of my St. Ignatius exercises, let me tell you about what happened to me last night when I woke up one time. I realized I had sinned. Let me tell you about it and confess it…..

 
It was on Monday, after I had gone to my Chiropractor, Dr. David Hitt, on a special visit because my back had been killing me and I had numbness in my right leg, and still do for that matter. I went into the post office to get my mail and on the way back to my truck noticed an older looking slightly blue, faded out car. I walked by it and suddenly the door popped open and a woman, perhaps a widow, or at least she had no husband with her, popped her head out in the cold air. I think I noticed a little child in a car seat in the back. Oh no, I immediately thought, I am about to be scammed, as she smiled a toothy smile that indicated she could use some dental work.

 
“Could I get a jump?” she asked with eyes looking up pleadingly. In my haste, thinking I was to be taking it easy according to my Chiropractor, I felt a sense of relief that it was not money she was asking for, but out of my mouth came the words, “I can’t do that”, as I continued to walk on. “Oh well, thanks anyway”, she politely said. I felt a little bad about it, hoping someone else would help her but I did not. I lied. I could have and probably would have if she had perhaps not surprised me, or had been a little more presentable, or perhaps had a lower cut in her dress or some other way. I sinned and will have more to say about it later.

 
Today in my Ignatian reflections I chose to meditate on Luke 21 verses 1 through 4, the text you will recognize about Jesus watching the poor widow give two copper coins into the Temple Treasury. That was all she had, Jesus said, and that had given more than all those rich folks who gave out of their plentitude.

 
Well, I got to thinking I had done something similar a couple of times in the past, but not really, because it was not really everything I had, but it was a sacrifice to me. Then “DING”, I realized the connection between my waking in the middle of the night in guilt, worried about my sin against the poor person in the car who only wanted a jump, not everything I had. Had she asked me for money too, as I suspected she would, I should have given her some. This woman was the Temple. Jesus was living in her and Jesus was watching me.

 
I was given a gift of repentance this morning as I confessed my sin and I confess it to you. Let me quote below:

 
“If you’re going to care about the fall of the sparrow, you can’t pick and choose who’s going to be the sparrow. It’s everybody.”

Madeleine L’Engle

 
Father, forgive me, for I have sinned. Also, I will be watching for this same person again. Maybe I can apologize, and listen to her story… Let me, let her, tell me, her story…

 
Epilogue:
Most of my writings on this blog site are promoting Peace and Nonviolence. Actually, this one does too. Confession and self-purification is a principle of Peace with ourselves and others, of not doing violence to ourselves and others in that we should confess our sins to one another. We should do it as Nations, as people groups, religious systems, and as individuals to set ourselves free of the interior black holes in our lives that close in on themselves if we do not.

 

Grace & Peace,

 

John Cooper

A Christian Response to Beheading

“A Christian Response to Beheading”

What have I done to you?

I love you…

I believe there is good in you…

Eli, Eli, Allah, Abba, Father, what have I done to this person..

Please forgive their sin…

We will meet again…

I am just a seed that will grow,

My blood, out of the ground, again…

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My Yoke

My Yoke

Today, as I come to understand Christ’s way of living for and in me, and to discern what I am to do in the face of a life transition, my prayers were focused upon Matthew 11:28-30:

“Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. Take my yoke and put it on you, and learn from me, because I am gentile and humble in spirit; and you will find rest. For the yoke I will give you is easy, and the load I will put on you is light.”

As a former Sabbath keeper, on the 7th day of the week, Saturday, that is, for many years, I finally came about 20 years ago, to understand the spiritual meaning of this text from a New Covenant perspective. In my St. Ignatian spiritual exercises today, I believe I understand even more of its spiritual meaning. I do not criticize anyone who is a literal Sabbath keeper but I find deep meaning in this text and deeper meaning for those trying to discern God’s will for our lives.

I feel it is not so much that we select Saturday, the Sabbath, as a day in which to rest only for ourselves,,, but that we actually come to Jesus to find our rest from the burdens and desolations placed upon us by this world’s system, not to do just nothing for a particular 24 hour period of time, but to put on a light yoke, which is meant for us to work with, not rest and do nothing with for the sake of the Kingdom of God. From Jesus’ example we do actual work on the Sabbath, good works, as we do every day of our lives. For that matter, doing bad works is never prescribed for us to do at any time.

A part of pouring out our lives is to discern what Jesus is teaching us, what Jesus wants us to learn from him for the purpose of becoming his disciple and becoming his apprentice, meaning we are actually to practice and to exercise in the work he calls us to do. We find Jesus is gentile, and Jesus is humble in spirit. I think as we discern spirits we should expect to work in the parameters of this gentleness, nonviolence, and peacefulness which is a part of our rest in Jesus. I think we should expect to have some of Jesus’ humility also rub upon us, so to speak, as we do our work in companionship on the other side of the yoke; that is, Jesus on one side of the yoke, working with us, and we on the other side, working with him.

I think each of us working together are working in a double yoke, not a single yoke. As we figuratively go down the field, plowing just a small furrow, not necessarily any great and wonderful work, others with less spiritual eyes can see us on just one side of this yoke, while the other side stays, against the laws of physics, at 90 degrees, perpendicular to the path in which we walk. I think the reason for this, as we do what is humanly impossible in our lives as we work in the Kingdom of God and the fields of that Kingdom in which we are given the Grace of discernment to plow, is that there is an invisible man on the other side of our yoke, a hidden man, that physical eyes cannot see, that can be seen only with spiritual eyes of Faith. It is Jesus on the other side who keeps our yokes straight. It is that hidden man in us, Jesus, who lives in us, the king of that Kingdom within us. Wherever Jesus lives, there is a Kingdom, but not of this world. Not a Kingdom that can be seen…. Yet…. But that Kingdom can be discerned, felt, experienced, and enjoyed today.

It is not the great things we are to that would wear us out, but the light loads, maybe just looking up into the eyes of another, in place of looking down, as we walk along the paths we are called to walk in our lives, looking into the eyes of a downcast person, a poor person, a mourning person, a person who is poor in spirit, and perhaps adding just words, like Good Morning, or I love you… That is enough of a load to carry sometimes….

Grace and Peace,

John Cooper

Look Up

I have been in operation on one of my  St. Ignatian pledges for the day for a couple of days, basically the same one, which is this:

Seek, Identify, and feel God’s presence in myself and in others, and share it….

This is a step in self-trancendence, as I see it…

I came upon this link today:  http://go.sojo.net/site/R?i=kGXv9bb2-_pkyJzTcM6w_w

Just to think… Whatever tragedies hit our lives, just to pick up our eyes to look into the eyes of another beautiful human being created in God’s Image, is one step to Eternity.. It is a step outside of ourselves, into the I Am of another..

Love & Peace,

John Cooper

Brother’s Blood

Brother’s Blood

In this terrible world of the past month and a half, let us not let Evil creep up on us and invite us to partake of the tree of the knowledge of good and evil…

Accepting what is evilly inspired…

Let us hear the cry of our brother’s blood rising up from the earth,

Let us be aware that a major culprit of the violence and killing of the past few weeks is religion…

Let us walk in the Garden with God, as did Adam, and Eve, before religion…

Let us believe in God, as did Abraham, before religion…

Religion is a temporary phenomenon in this world’s history…

Religion is created by man in his own image as a bridge to reach the One God whose Kingdom already lives in us, and we in Him…

Relationships with God, and each other, and the supernatural ability to hear our brother’s blood cry from the ground are primal gifts we should strive to possess….

Not to strive against each other,

I think we are our brother’s keeper, all of our brothers…

Listen to your brother’s blood, and the survivors of our brothers’ blood who have bled under the altar of Evil, and have gone before us…..

Grace & Peace,

John Cooper

Kingdom Come

KINGDOM COME

In the process of forming my thoughts, in mid-July, 2014, regarding the Gaza – Israel conflict, I believe we should be concerned, very concerned, about the state of ethics in today’s world. Is it possible for mankind to look beyond its own little kingdoms to a greater kingdom than one that serves our own particular selfish ambitious and conceitful needs as individuals, as families, as tribes, and nations?

Some believe the mantra for peace in the world is to overcome evil with good, falsehood with truth, and hatred with love. The much more predominate view has historically been to overcome evil with force, or more evil, not with good. This view is known in some circles as the “Myth of Redemptive violence”. It is known by thinking people as a “myth” because it has never worked and has never been proven in thousands of years.

Likewise, the myth of the “Just War” theory, developed over thousands of years of Roman Catholic thinking processes has never been proved, has never worked, and even more amazingly, even though proclaimed and sacrificed for, and died for, has never been followed. Just one of the tenants of the “Just War” theory is the ethic of proportionality, meaning if your enemy pulls out your fingernail on one thumb for instance, you do not have a right to cut off your enemies’ hand. Another tenant of the “Just War” theory is that non-combatant civilians are to be protected and not attacked and killed for militaristic purposes.

As we think back through history, including and especially including the history of the Americas, and Medieval Christianity, including the carpet bombing of Europe, and the vaporization of Hiroshima and Nagasaki, the decimation of the American Indians, etc. We can readily see that proportionality and protection of non-combatants do not apply at all to so called “Christian” militiamen who may subscribe to the “just war” theory. I do not subscribe to this theory at all, nor did the early martyrs of the real Christian Church.

There are other rules mankind has adopted of a similar nature s in the “Rules of War”. The “Rules of War” are also not followed. I do not subscribe to the “Rules of War” either. But both the “Just War” theory and the “Rules of War” theories offer some less than totally barbaric principles that are better than having no principles at all. However, these principles are not followed either. Israel is definitely not following them in the current crisis and should be Internationally sanctioned, in my view for the disproportional, unjust devastation of innocent lives of men, women, and children.

Concerning the Gaza-Israel conflict today, is it okay for Israel to bomb civilian targets if they give prior warning for Palestinians to leave? Where are the Palestinians going to go, anyway, since they are fenced in? Is it okay for Hamas to launch rockets into Israel not knowing where they will land and who they will kill? Hamas is guilty too, and so is the United States for supplying Israel with weapons of mass destruction, and so is Iran for supplying Hamas with lesser weapons of mass destruction. It is also unconscionable for Israel to possess nuclear weapons, as well as the United States, Russia, and all others who possess them.

I am thinking of all these kingdoms and how all these kingdoms fight and war against one another, all of them whose citizens consist of precious human flesh and blood, including the precious flesh and blood of the Americans, British, German, Russian, Japanese, etc. Flesh and blood beautiful people have died with their women and children. Likewise, American Indians, Black slaves, Chinese, Syrians, Iraqis, and Somali’s, Sudanese, Nigerians, Colombians, etc. have died, due to brutal and inhumane force.

Kingdoms of the world fight against each other, which is just the way it is, the way it has always been. However, is that the way it will always be? I can think of one human being, at least one, who said NO! That is not the way it will always be. There is a Kingdom to come that will not be like the other kingdoms. This Kingdom was mentioned in Hebrew scripture (and rejected by Jews). This Kingdom was mentioned in Christian scripture (and rejected by Christians). This Kingdom was mentioned in Islamic scriptures (and rejected by Muslims).

It is a Kingdom NOT of this world. It is a Kingdom that comes after the laws and the prophets, including what some view as the final prophet. Yet, it is a Kingdom here now, which we can join. It is a Kingdom of God, which we, all human beings, need to become citizens of, a Kingdom of grace and peace. A Kingdom of religion without compulsion, without forcing laws because we willingly love and care for one another, and care for our beautiful earth. Anybody can join this Kingdom now, from any religion, or final religion. It is a Kingdom to be ruled by self- governance, which is ruling over ourselves internally, firstly. and loving others externally, including our enemies.

Here is a link of the Christian Theologian, N.T. Wright being interviewed by Gary Deddo, an official of Grace Communion International, the old Worldwide Church of God, which I was a member of: https://www.youtube.com/watch?v=MblLTC75KOc. I believe this video will give all of us a broader perspective of the Kingdom of God. In the interview, please notice how references to nonviolence are spoken of as being signatory of the Kingdom of God. I hope you will watch and listen…..

The Christian Church, Militant and Triumphant, the Jewish religion, Militant and Triumphant, and Islamic religion, Militant and Triumphant, are not exemplary of the Kingdom of God as God, NOT of this world, God intends his Kingdom to be. To me, the Kingdom of God consists of

One Human Family

One God

One Kingdom

We are members of each, all of us, and all of us members of each other, brothers and sisters, in One human family, created by One God, and members of One Kingdom of God. To be in submission to this threefold principle of being one with each other, one with God, and each, regardless of our religion at this time, participants in one Divine Kingdom, to me, is a key of Peace.

Our enemy is our neighbor. Believe it – love him. This is the Kingdom in you and in Him, and in me.

Grace & Peace,

John Cooper

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